HISTORY
OF THE PARISH
OF OUR LADY & ST
CUTHBERT
PRUDHOE
1870
- 2005
Written
by Fr Paul Zielinski
to
Celebrate the Restoration of the Church in 2005
(click
on any of the photographs on this page to enlarge)
From its beginning in 1870
the parish has
always included the villages of Bywell, Stocksfield,
Hedley-on-the-Hill, Mickley, Newton, Ovingham and Ovington. For
the first twenty five years it also included Crawcrook and Wylam.
THE
BACKGROUND OF THE 19th CENTURY
Between
1815 and 1870, industrialization spread slowly across Europe.
Industrial regions grew up around major ore and coalfields,
drawing millions of workers from the villages to form a new class
of labouring poor. From
1870 to 1914, Europe experienced a Second Industrial Revolution
based on a booming world trade and the establishment of a popular
consumer market. Electricity,
chemicals and motor vehicles replaced iron, coal and railways as
the driving force of economic change. The mining of coal in the Prudhoe area brought about an
significant increase in the size of the town.
Coal was king then, and the wealth from it would be instrumental in the provision of a Catholic chapel
in 1870, a Catholic school in 1875, a Reading Room for community
use in 1885, a Catholic cemetery and the replacing of the original
chapel with our magnificent church in 1891.
This
period of the second half of the nineteenth century laid the
foundations for momentous social change on a global scale,
assisted in part by human inventions. To mention but a few
examples, it was in 1862 that the Suez canal was opened. 1863 saw
the Emancipation of American slaves, and 1865 saw the end of the
American Civil War. In
1869 the first American trans-continental railroad was completed.
In 1870 the large scale Jewish emigration from Europe to
America began. In
1877 Queen Victoria was proclaimed Empress of India.
In 1878 the first electric street lighting was installed in
London. In 1880 the first refrigerated cargo reaches London from
Australia. In 1882 the first frozen meat exports from New Zealand took
place. In 1888 Brazil
abolished slavery. In 1896 Marconi built the first radio
transmitter. In 1901 the first wireless message was sent across
the Atlantic. In 1904
the Panama canal was opened. Between 1891 and 1905 the Trans
Siberian railway was built. Interestingly, in 1904 when our church
was in the process of being dismantled and transferred to it
present site, there were only 8,000 motor vehicles in Britain.
In
the life of the Catholic Church, the second half of the nineteenth
century was not lacking in history making developments. In 1850,
the Catholic Church in Britain was coming out of a long period of
persecution with the re-establishment of Catholic dioceses and the
Catholic hierarchy. The pace of school and church building
accelerated to meet the spiritual and educational needs of an
increasing Catholic population, swelled by Irish immigration. In
Rome, in 1854, Pope Pius IX defined the dogma of the Immaculate
Conception of the Blessed Virgin Mary.
Only four years later, in 1858, the young and frail
Bernadette Soubirous was having visions of our Lady at the grotto
of Massabielle at Lourdes in the French Pyrenees. Divine healing
there in the spring waters would be a harbinger of great strides
in medical science that has transformed the way illness is treated
across the globe. In 1869 the book describing the first 200
miracles at Lourdes sold 800,000 copies. But human beings are
prone to other diseases, more insidious than infection and
malfunction of the body, that cannot be cured by science. So, on 8th
December 1869 Pope Pius IX announced the summoning of a General
Council of the Church to tackle the 19th century’s
unbelief and rationalism, and to strengthen the Church against
hostile societies and governments.
On 18th July 1870 the final vote at the Council
on Papal Infallibility was 533 bishops in favour and 2 against,
defining the Church’s belief that the Holy Spirit preserves the
Teaching Authority of the Church from error concerning matters of
faith and morals. Soon
afterwards, on 4th August 1870 King Victor Emmanuelle
invaded the Papal States and a millennium and a half of Papal rule
in Rome came to an end. The papacy was to being liberated from the
trappings of worldly power, enabling the Pope to be seen on the
world stage more clearly as a spiritual leader, pure and simple.
How necessary this would be for the following century,
marked, as it would be, by the amplified destruction of mechanised
war on a global scale and the nuclear threat.
The Industrial Revolution of the nineteenth century had
created vast work forces of labouring poor across Europe and
elsewhere, often living in squalor. So we find that in 1891 Pope
Leo XIII published his most famous Encyclical “Rerum Novarum”,
which highlights the plight of the poor in industrial society.
The rich, it says, have a duty to help the poor and this
duty goes beyond mere charity.
He attacks unrestricted capitalism and insists that the
state has a duty to intervene on behalf of the worker, that there
should be a living wage and that labouring people have the right
to organise themselves into unions.
By this teaching, Leo gave authority to social Catholicism
and he opened the door to the evolution of Catholic democracy. In
1879 the Pope had made John Henry Newman a Cardinal. The 1880’s
and 1890’s also saw a flowering of scholarship in Biblical
studies.
The
Industrial Revolution, as in many other towns and villages around
this country, brought about rapid economic and social change to
Prudhoe. In 1821 the
population here was only 318. Good coking coal for the Steel
Industry was discovered in the area, and in 1860 Prudhoe colliery
was opened, with the one at West Wylam starting production nine
years later. So, by 1885 Prudhoe’s population had grown to over 4,000.
By 1921 it had risen to 5,424.
A rural village had become a busy industrial town. Both the
Prudhoe and the West Wylam mines were owned by the Mickley Coal
Company, which in 1885 belonged to Messrs Cookson, and Cuthbert
Liddell, with Matthew Liddell being initially the Manager and
eventually the main owner of it.
It was under Matthew that the great development of the
mines took place, and he became a wealthy man.